A Prophetic Bromide (1)

This two part post will be my final interaction with Steve Hays.  It will complete what I think needs to be said and will leave him to continue in the way he is accustomed to.  I begin with a little preamble.  In his latest salvo Steve quotes me as saying: On his accounting I ought to doubt my salvation. Then he quips: Why does Henebury react this way? He said that if amils are right, then God is guilty of

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Christ at the Center (Pt.6a)

SERIES: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c, 4d Christ and the Triadic People of God: Part 5a, 5b, 5c, 5d Jesus and the Restitution of the All Things Grace has to be present where God is present in

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Christ at the Center (Pt.5d)

SERIES: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c, 4d Christ and the Triadic People of God: Part 5a, 5b, 5c A Summary of the One People in Three Concept A triad is a group of three.  As used by

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Christ at the Center (Pt.5c)

SERIES: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c, 4d Christ and the Triadic People of God: Part 5a, 5b Let me start Part 5c by repeating my main thesis: My main thesis is that Christ will perform all this

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Christ at the Center (Pt.5b)

SERIES: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c, 4d Christ and the Triadic People of God: Part 5a Due to Christ’s central role as the Redeemer, and owing to the fact that His redeeming blood is wholly  “the blood

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Christ at the Center (Pt.5a)

SERIES: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c,4d Christ and the Triadic People of God As the One by whom and for whom everything was created, and who holds it all together for Himself, Jesus’ place in the middle

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Christ at the Center (Pt.4d)

Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c, Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b, 4c The Hermeneutics of Jesus (Part Two) The Lord Jesus constantly assumed His hearers could grasp His meaning and, where necessary, do it (e.g. Lk. 9:44; 10:26-28; 11:28; 18:17).  John ends his Gospel

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Christ at the Center (Pt.4c)

Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c, Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b The Hermeneutics of Jesus (Part One) We have seen that everything in the biblical outlook is centered on Jesus Christ.  Naturally, I’m not the only one who says such a thing, but virtually

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Christ at the Center (Pt.4b)

Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c, Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a Christ and Interpretation As the Word issued by God in the act of creation Christ turned thought into deed and brought about, through the Spirit, the physical universe in which we dwell.  This physicality

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Does Diatheke Mean “Last Will and Testament” in Hebrews 9:16-17?

Most of our English Bible versions translate Hebrews 9:16-17 this way (I have provided vv.15 and 18 for context): And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. 16 For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament

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