Part Two Let us reproduce the Pache definition: Inspiration is the determining influence exercised by the Holy Spirit on the writers of the Old and New Testament in order that they might proclaim and set down in an exact and authentic way the message as received from God. – Rene Pache, The Inspiration and Authority of Scripture, 45 When one is dealing with Pache’s definition, it is vital to notice that he was speaking very much about the writers, so let’s get …
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We have seen that God has revealed Himself to us in two ways, and yet these two ways are really one whole. General Revelation proclaims the existence of the Creator even in a sin-scarred, even though we reject the revelation that is in us and all around us in nature, yet this revelation is clear and authoritative. The testimony of the natural world, though perspicuous in itself, is obscured by our sin and the curse. Special Revelation both interprets General …
Part Four The Unsaved do not know God The NT seems to say that the unsaved person does not know God. We see this in several places. Let us begin with Galatians 4: Formerly, when you did not know God, you were enslaved to those that by nature are not gods. But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles …
Part Three God’s revelation is woven into the ‘warp and woof’ of everyday living. This is because General Revelation and Special Verbal Revelation work together in unison. This is most important to keep in mind. When God gives someone something like, revelation or ability, never works against Himself, He always gives in accordance with His will and His decree for the gift to be used. So it is with the gift of General Revelation. Every good gift and every perfect gift …
Part Two The “Nature” Psalms A good place to look for the doctrine of general or natural revelation is the so-called Nature Psalms. But we might pause here to correct the title “Nature” Psalms, because although they have been classically referred to as that, it is not a very accurate name; it straightaway gives the impression that the psalmists are looking at nature and are deriving their views of God from their analysis of it. But these Psalms (e.g. 8, 33, 104, …
Part One General Revelation is not potential knowledge, but actual knowledge. The phrase “gnontes ton theon” in Romans 1:21, translated as “[they] knew God” implies knowing God already. If that is the case, a theological apologetic witness to God utilizing only the world around should be aimed at awakening and reminding the sinner to what they have suppressed, and elucidating what is presently known. When we look at the world, we are always reminded of our Creator. Now, it is true …
Revelation, be it in nature, within ourselves, or inscripturated in a book, is always God’s prerogative. It always comes from God, and man is designed to receive it. Man is not the one who starts with himself and discovers God in the universe, rather God discloses himself, and man ought to take immediate notice of God’s self-revelation. Let me start with a basic definition of general revelation: General Revelation is God’s self-disclosure in nature and in the psychological aspects of …
Part Four The Christology of the Psalms continued… Christ’s Resurrection and Ascension in Psalms 16:10 (resurrection), and 68:18 (ascension). Psalm 16:10: “For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption.” It is not fully apparent in Psalm 16 just who the “Holy One” is. David is the author of the psalm, but would David call himself “the Holy One”? It is this passage the apostle Peter quotes and applies directly to …
Part Three The Christology of the Psalms Everyone knows that from an evangelical perspective there are a number of psalms that are designated “Messianic.” In surveying some of the categories above, it has already been impossible to avoid encountering the doctrine of Christ. Christology surfaces in many of the Psalms, although the main “Messianic Psalms” are Psalms 2, 22, 69, 110, and 118. These five are so-called mainly because they are employed by the New Testament writers to relate in …
Part Two The New Covenant Finally, although it is not named as such, the New covenant is represented in such psalms as Psalm 96:11-13; 98:3 130:7-8, and 147:12-14, although it is central to the realization of eschatological hope in the Book since the themes of Kingdom and Messiah are allied with it. In Psalm 96:11-13 many of the themes we see in Isaiah 11:4-9; Jeremiah 23:5-6, and Ezekiel 34:24-31 are present, such as universal justice and peace, and blessing upon …
