Covenant in Isaiah (Pt.4)

Part Three The Suffering Servant God’s Servant reappears in Isaiah 52:13-53:12. This passage is of great significance because in it the Holy Spirit puts emphasis not on the reign of Messiah (if I may at this place call Him that), but upon His sufferings.  It is a singular fact that the Old Testament prophecies are more concerned with the reign of the coming Ruler than with his death.  This point has even caused interpreters to question whether we are dealing

Continue Reading

Covenant in Isaiah (Pt.3)

Part Two The Intertwining of the Covenants: A Little Summary of the Coming Kingdom In these kinds of passages Isaiah presents a picture of the future kingdom of the Branch that is glorious in many respects.  It is fair and just and safe and beautiful.  After the initial battles, there will be a realization of the dream of world peace, brought about by the great mass of people turning to the true God; a New covenant era.  Additionally, the beautification

Continue Reading

Covenant in Isaiah (Pt. 2)

Part One Isaiah 11 A great monarch, called the “Branch” (Isa. 11:1. Cf. 4:2) will be possessed of the Holy Spirit (11:2).  His wisdom and justice will be equal to Yahweh (11:2-4).  Already Isaiah has taught us that this person will be miraculously conceived by a virgin (7:14 cf. Gen. 3:15); and no wonder, because He will be “Immanuel” – God with us. Now we understand more clearly the import of Micah’s words about the coming One, “Whose goings forth

Continue Reading

Covenant in Isaiah (Pt. 1)

This post and those to follow are extracts from a draft chapter in the book ‘The Words of the Covenant: A Biblical Theology’ Vol. 1 (forthcoming d.v.) The prophet Isaiah prosecuted his ministry between around 755 to 685 B.C.[1]  Isaiah has a lot to say about both the developing picture of the Creation Project and the person of the promised King who will reign upon the earth.  His presentation of both of these broad themes furthers the developmental picture of

Continue Reading

Covenant in Micah

Having seen the prophetic emphases of Amos and Hosea, I want to turn to Micah the Moresthite (c.742-685 B.C.).  He too brought scathing indictments against his people.  At one point he accuses them of having risen up as an enemy against their God (Mic. 2:8).  There is no let up until the end of chapter two where these enigmatic lines appear: I will surely assemble all of you, O Jacob, I will surely gather the remnant of Israel; I will put

Continue Reading

Covenant in Amos

Amos (active c.765-760 B.C.) Amos is a simple shepherd and gatherer of figs to whom the word of the LORD (dabar YHWH) comes.  He cries against both Israel (2:6) and Judah (2:4; 3:1).  A major concern of his is social justice.  Amos certainly has much to say by way of reproof to “the whole house of Israel”, and most of the first seven chapters concern themselves with the moral resistance of Israel to their covenant God.  However, despite the strong

Continue Reading

The Covenants in Hosea (Pt.2)

Part One The Book of Hosea continues to pour out its condemnations of the malpractices of Israel (in particular the northern tribes spoken to ‘synecdocheally’ under the heading of the largest tribe, Ephraim), but at the end of chapter 5 there is a passage which expresses another truth that will seemingly run in tandem with God’s wooing of Israel as described in chapter 2:14f. I will return again to My place till they acknowledge their offense. Then they will seek

Continue Reading

The Covenants in Hosea (1)

A Draft from the book ‘The Words of the Covenant’ Hosea (active c. 755-725 B.C.) is best known for his on/off relationship with the harlot Gomer and the message God entailed in it.  Hosea had married Gomer and she (predictably) committed adultery and was put away by the prophet.  But then the prophet was told to take her back!  What was the meaning of this story? Upon the naming of his third child with Gomer we read this: Then God

Continue Reading

Repost: DOES DIATHEKE MEAN “LAST WILL AND TESTAMENT” IN HEBREWS 9:16-17?

Most of our English Bible versions translate Hebrews 9:16-17 this way (I have provided vv.15 and 18 for context): And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. 16 For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament

Continue Reading

TELOS Videos on the New Covenant

Here is the first of a set of links to some TELOS video teachings on my position on the New Covenant.  As I see it, this is the heart of Biblical Covenantalism.  I hope you will watch all five videos in the series, which, as it happens, is part of a larger series entitled ‘The Covenant Program’:

Continue Reading

Site Footer

Sliding Sidebar

Categories