Christ at the Center (Pt.4c)

Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Part 1a, 1b, 1c, Jesus and the New Covenant: Part 2a, 2b, 2c, The Covenant God Incarnate: Part 3a, 3b, The Role of Jesus, the Word, as the Ground of Meaning and Significance: Part 4a, 4b The Hermeneutics of Jesus (Part One) We have seen that everything in the biblical outlook is centered on Jesus Christ.  Naturally, I’m not the only one who says such a thing, but virtually

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Does Diatheke Mean “Last Will and Testament” in Hebrews 9:16-17?

Most of our English Bible versions translate Hebrews 9:16-17 this way (I have provided vv.15 and 18 for context): And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. 16 For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament

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Christ at the Center (Pt. 2c)

Series so far: Christ at the Center: The Fulcrum of Biblical Covenantalism – Introduction: Parts 1a, 1b, 1c, Jesus and the New Covenant: Part 2a, 2b Christ is the New Covenant! (Isa. 49:8) Several passages in the Bible are crucial for studying the New Covenant.  In the OT, along with Jeremiah 31 and Ezekiel 36 there is in particular Ezekiel 11 and 37, as well as early notices of the need for inner renewal in Deuteronomy 30:5-6.  The NT references

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Christ at the Center: The Fulcrum of Biblical Covenantalism (Pt.1c)

Previous Post I have reduced my Introduction down to three shorter pieces for ease of reading and digestion.  This brief piece finishes off the exposition of Colossians 1:13-20 and leads into a preamble on the New Covenant. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. 19 For it pleased the Father that in Him all the fullness should dwell, 20

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Christ at the Center: The Fulcrum of Biblical Covenantalism (Pt.1b)

Continued from last time on Colossians 1:15b There is a great deal which might be said about the term “firstborn.”  Primarily of course it concerns right of inheritance and prominence among brethren.  As the examples of Isaac and Jacob and Judah and Solomon show, the first to be born is not the main idea in “firstborn” (prototokos).  The primary idea involves status, not physical birth.  Notice how this is true in Psalm 89:27, ” I also shall make him My

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Christ at the Center: The Fulcrum of Biblical Covenantalism (Pt.1a)

Introduction To The Series There are all sorts of places one can launch out from when writing about the grand scheme of things in the Bible.  Certain passages are just packed with theology!  This has been seen and utilized by many writers down through the ages.  From John Calvin to John Stott men have built solid arguments from expounding a few verses and establishing connections with the Biblical worldview.  For all his faults Karl Barth is often a master at

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Galatians 3, the Land, and the Abrahamic Covenant: What Was Paul Thinking? (Pt.4)

This post will summarize the main points I would wish to make about how best to understand the seeming tension between Paul’s teaching about the “Seed” in his discussion of faith in Galatians 3.  I believe if we are not going to turn much of the testimony of Scripture on its head we should not go down the road suggested by Grover Gunn in his explanation of the passage and his inferences based thereon. In disagreeing with Gunn I am

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Galatians 3, the Land, and the Abrahamic Covenant: What Was Paul Thinking? (Pt.3)

So far we have seen that there is something in the contention that the Apostle Paul does have in mind the covenant promises to Abraham, Isaac and Jacob; promises which include the land given to the nation of Israel, in his theology of the Seed (singular) in Galatians 3.  But what is that “something”?  Gunn, along with supercessionists generally, believes that because the Genesis passages cited or alluded to by Paul include the land-promise, that the Church – the “New

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Galatians 3, the Land, and the Abrahamic Covenant: What Was Paul Thinking? (Pt.2)

I’m going out of town again for a few days, and, what with Christmas and everything, I don’t expect to be posting much till the New Year.  I wanted to finish this topic off with this post, but I’ve actually become a little engrossed in it, so expect at least one more effort. Part One here Grover Gunn is sure that Paul is quoting Genesis 13:15-17 and 17:8, 10 from the Septuagint to make his argument in Galatians 3:16.  There

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Galatians 3, the Land, and the Abrahamic Covenant: What Was Paul Thinking? (Pt.1)

One of my readers (Justin) wrote to ask me if I might say a few things about this post by former Dispensationalist Grover Gunn.  I don’t have time or inclination to respond to the whole paper, but I shall at least try to address Justin’s specific problem.  Before commenting let me reproduce Justin’s question: The Question: “Hello Paul. Thanks indeed for this. I have a question relating to this. I’m sorry the text I’ve copied below is long. Perhaps when

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