After Abraham Having arrived at the crux of Abraham’s saga, which is the test of his faith as recorded in the twenty-second chapter, the story of Genesis moves to the death of Sarah and the purchase of a gravesite for her. Abraham bought the burial ground and the cave of Machpelah because although he had wealth, he was never a recipient of the land itself (cf. Gen. 37:1). When the covenant was being solemnized God had told His servant that …
Category: Biblical Studies
Part Five With Abraham on Mt. Moriah When we come to Genesis 22 we arrive at one of the key events in the Bible; the offering of Isaac, the son of promise to the Promiser. The retelling of this story by Kierkegaard in his book Fear and Trembling poses the question of how Abraham could possibly have justified his actions to himself or to his son. The philosopher’s conclusion is that he could not. Neither in the three days’ journey …
Problems with the Promise and Fulfillment Motif? John Sailhamer is a critic of the common evangelical dogma that teaches a “promise – fulfillment” way of looking at the two Testaments, because by setting things up that way, the almost irresistible temptation will be to interpret the Old Testament through the lens of the New Testament, and in particular with the first coming of Christ culminating in the Gospel. Such an attitude threatens to turn the Old Testament, the Bible of …
Review: Eschatology: Biblical, Historical and Practical Approaches by D. Jeffrey Bingham and Glenn R. Kreider, editors. Grand Rapids: Kregel, 2016, 501 pages. This book is a celebration of the work of Craig A. Blaising. Though I am not a Progressive Dispensationalist, I do like Blaising’s writing. He always approaches a subject from interesting angles, and usually makes important points. The book is divided into the three sections of the subtitle, plus a beginning section on foundational matters. The list …
Part One The whole episode in Genesis 15 is highlighted by the time stamp in verse 18, “On the same day the LORD made a covenant with Abram…” Yahweh declares that He has already given the land to Abram’s descendants. Therefore, as we have said, the covenant serves to reinforce and amplify the plain and clear word of God. But what about the dimensions of the Promised Land? Can they be determined? If they can, can we say that Abram’s …
This is another excerpt from the book I am trying to write. The Abrahamic covenant is pivotal to the history biblical which unfolds thereafter, and Genesis 15 is perhaps the key passage to understand with respect to it.[1] The initiative is God’s, and it is here that God binds Himself by oath to perform the details of the promises He makes to Abraham. It will be useful to reproduce the first part of the chapter. After these things the word …
Part One Before moving on I should say that the promise to make Abram’s name great[3] is not a part of the covenant oath which God takes in Genesis 15. It is worth noting that a covenant then is more than just a promise. God can promise something without including it within a covenant. As we shall see, a lot of confusion has come about by Bible teachers not taking care to differentiate between a promise of God within a …
Part One Dimensions Where did the waters of the flood come from? The Gilgamesh Epic and similar flood stories (e.g. Berossus) say that the cause of the flood was a mighty downpour.[1] There is no great stress laid on the “fountains of the deep” as in Genesis.[2] But Scripture reveals not just rainfall but massive subterranean upheavals producing water gushes unfathomable in their strength. In Gilgamesh the craft is a cube about 200 feet square. Heidel gives its displacement at …
This is something I wrote for Dispensational Publishing House God and the Waters of Creation In the very first chapter of the Bible there is an awful lot of water. It does not come from the sky, nor does it run off the mountainous slopes of Hermon. The waters (mayim) which are mentioned first in Genesis 1:2 are just “there” after the initial act of creation. These waters are there even before any land is present. In fact, water is …
Part One We have been considering the centrality of the Person of Jesus for an understanding of ourselves in the created order. We continue with a look at the Prologue to John’s Gospel. In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. – John 1:1-3 So again, this …